The disciples have come to recognize the Lord Jesus in the breaking of the bread.
Amen: Dresden Amen
BMP
The disciples have come to recognize the Lord Jesus in the breaking of the bread.
Following is a clip from a blog post I made for my other parish (Sacred Heart in West Warwick), about the different names for the Second Sunday of Easter, adapted for St. Eugene's.
Liturgical Tidbits from Brian Michael Page
WHAT’S IN A NAME?
This Second Sunday of Easter, the eighth day of the Easter Octave, is traditionally known as “Low Sunday.” The origin of the name is unknown, but is meant to contrast between that first and final days of the Octave, between the high feast of Easter Sunday (and its Great Vigil) and the finale (Low Sunday) (source: newadvent.org).
Another name traditionally given is “Quasimodo Sunday,” not after the lead character in The Hunchback of Notre Dame, but after the first word of the Introit in Latin: “Quasi modo geniti infantes, rationabile, sine dolo lac concupiscite” (Like newborn babes, crave for pure spiritual milk). Incidentally, the names “Gaudete Sunday” (for the Third Sunday of Advent) and “Laetare Sunday” (for the Fourth Sunday of Lent) are also after their respective Introits’ first words, both meaning “Rejoice.”
Today we name this day “Divine Mercy Sunday,” as decreed by Pope John Paul II in 2000 upon the canonization of St. Faustina Kowalska, who had received revelations from Our Lord Jesus Christ on the Divine Mercy (source: ewtn.com).
THREE SONGS OF THOMAS
In today’s Gospel, the Apostles revealed to Thomas, “We have seen the Lord.” Thomas replied that he will not believe it until he has put his finger into the nail marks or touch his hands or his side. Jesus replied, “You believe in me, Thomas, because you have seen me! Blessed are those who have not seen me but still believe!” (also repeated in today’s Alleluia verse). Three of today’s hymns reflect this.
Ye sons and daughters (Breaking Bread, #183) – At the Offertory, we will skip the first three verses today and go right to the Gospel allusion, which begins with verse 4, which directly depicts the scene I mention in the above paragraph (which goes from verses 4 through 8).
Godhead here in hiding (Breaking Bread, #370) – This hymn, which will be sung during Communion, has a couple of allusions. I call your attention to a couple of verses (I will use the most directly translated hymn, Godhead Here in Hiding.) Verses 2 and 4:
Incidentally, the hymn text in Latin comes from another Thomas, that is, St. Thomas Aquinas (1225-1274), author of several Eucharistic hymns, including the beloved Tantum Ergo.
We Walk by Faith and Not by Sight (Breaking Bread, #472) – The title here is self-explanatory. Here, while not calling out Thomas directly, we still “call out” his doubt in singing these words (Verses 1 and 2 are as follows):
This is our recessional hymn today, set to the familiar tune, “St. Anne,” most commonly used with the hymn, O God, Our Help in Ages Past. The author is Henry Alford, who also gave us the beloved Thanksgiving hymn, Come, Ye Thankful People, Come.
And now, without further ado, the music for this Sunday
Forgot to post last week's music. My bad.
Many in this age may not realize this, but traditionally there are TWO Passion Sundays. The Fifth Sunday of Lent (last Sunday), until the Mass (including the Lectionary) underwent its 1969 alteration, was known as the "First Sunday of the Passion" (or "Passion Sunday"). Palm Sunday was also known as the "Second Sunday of the Passion".
In the First Sunday of the Passion (traditional calendar), Jesus confronts a crowd of Jews who imply that he might be a "devil", and question that he's "not even fifty years old yet, but he's already seen Abraham???" Of course, Jesus stood up to them, saying "Abraham came to be, therefore I am." He managed to escape a stoning.
The modern Mass ("Novus Ordo" or "Ordinary Form") has a three-year liturgical cycle of readings. Last Sunday, we heard the Gospel depicting another passion - that is, the death of Jesus' good friend, Lazarus. When Jesus got to the tomb of Lazarus, he cried out, "Lazarus, come out!" And he did come out, hands and feet bound, though he had been dead for four days. A happy ending of sorts for that day.
Palm Sunday has a triumphant beginning, but a somber ending. It starts with Jesus' triumphant entry into Jerusalem, where the crowds cheer, "Hosanna to the Son of David! Hosanna in the highest!" to a somber ending: Jesus put to death on the Cross. From there we have to wait till Easter till we can rejoice again.
In the modern liturgy (three-year rotation), we read the Passion according to St. Matthew this year. Next year, St. Mark. Last year, St. Luke. The Good Friday Passion is always that according to St. John. In the traditional calendar (same readings every year), the St. Matthew Passion is read on Palm Sunday, St. Mark on the Monday of Holy Week, and St. Luke on the Tuesday of Holy Week. Wednesday is traditionally known as "Spy Wednesday", in which Judas handed Jesus over to be arrested and put to death by crucifixion (for 30 silver pieces).
SO:
ORDINARY OF THE MASS:
Kyrie XVI or recited
Sanctus (ICEL chant)
Save us, Savior of the world (Memorial Acclamation/ICEL chant)
Single Amen (do do-re)
Agnus Dei XVIII: #843
Laetare, Latin for "Rejoice", as begins this day's introit: Rejoice, O Jerusalem, and all who love her! Be joyful, those in mourning! Exult and be satisfied at her consoling breast!
The man born blind now can see.
MUSIC FOR STATIONS
Friday, March 13 (7:00 PM)
Entrance hymn: #407 There's a wideness in God's mercy ("In Babilone") (Listen)
Recessional hymn: #712 Lift high the cross ("Crucifer") (Listen)
- Fanfare courtesy of Holy Cross Cathedral, Boston, MA, Richard J. Clark, organist/director.
ORDINARY OF THE MASS:
Kyrie XVI or recited
Sanctus (ICEL chant)
Save us, Savior of the world (Memorial Acclamation/ICEL chant)
Single Amen (do do-re)
Agnus Dei XVIII: #843
Lord, you are truly the Savior of the world. Give me living water that I may never thirst again. (John 4:42, 15, this Sunday's verse to the Gospel Acclamation, which are also excerpts from today's Gospel reading.)
These passages drew me to today's offertory hymn I heard the voice of Jesus say (Breaking Bread hymnal, #524), as the second verse alludes to them.
MUSIC FOR STATIONS
Friday, March 6 (7:00 PM)
Entrance hymn: #146 The glory of these forty days ("Erhalt Uns, Herr") (Listen)
Recessional hymn: #712 Lift high the cross ("Crucifer") (Listen)
- Fanfare courtesy of Holy Cross Cathedral, Boston, MA, Richard J. Clark, organist/director.
ORDINARY OF THE MASS:
Kyrie XVI or recited
Sanctus (ICEL chant)
Save us, Savior of the world (Memorial Acclamation/ICEL chant)
Single Amen (do do-re)
Agnus Dei XVIII: #843
Each year on the Second Sunday of Lent, one of the evangelists (this year, Matthew) gives an account of the Transfiguration of Our Lord Jesus Christ. Though the actual feast of the Transfiguration falls on the fixed date of August 6, the Gospel echoes that theme this Sunday.
Today's hymns reflect the Transfiguration theme as well. The recessional hymn, The glory of these forty days, mentions Moses and Elijah in the second verse. The middle verses of today's offertory hymn, Beautiful Savior, depict the dazzling brightness of the garments of Christ. Finally, today's entrance hymn, 'Tis good, Lord, to be here, gathers all the elements of today's Gospel reading.
That said:
MUSIC FOR STATIONS
Friday, February 27 (7:00 PM)
Entrance hymn: #132 Forty days and forty nights ("Heinlein") (Listen)
Recessional hymn: #712 Lift high the cross ("Crucifer") (Listen)
- Fanfare courtesy of Holy Cross Cathedral, Boston, MA, Richard J. Clark, organist/director.
ORDINARY OF THE MASS:
Kyrie XVI or recited
Sanctus (ICEL chant)
Save us, Savior of the world (Memorial Acclamation/ICEL chant)
Single Amen (do do-re)
Agnus Dei XVIII: #843
I'm once again honored and humbled to be your organist for Stations of the Cross ("Stations and Soup") on the Fridays of Lent! ;)
During Lent, with the exception of the Fourth Sunday (Laetare Sunday, March 15), the following two rules are observed:
2. There will be no prelude or postlude (that is, the instrumental music before and after Mass).
So if you don't hear any music before the entrance hymn, rest assured of two things: 1. I did
show up to Mass, ready to do my work, and 2. I did not fall asleep. ;)
The liturgical norm during Lent, except for the Fourth Sunday and Solemnities (there are two: St. Joseph Day, March 19, and Annunciation, March 25), is that the organ should only be used to support singing.
With that, I present to you...
MUSIC FOR STATIONS:
Friday, February 20 (6:30 PM)
Entrance hymn: #140 Lord, who throughout these forty days ("St. Flavian") (Listen)
Sunday I of Lent (February 22)
The disciples have come to recognize the Lord Jesus in the breaking of the bread. MUSIC FOR HOLY MASS ORDINARY OF THE MASS: Gloria and Memor...